Reminiscences regarding reissues by Brian Eno and Robert Fripp.
Continue reading “Obscure Exposures”Obscure Exposures
Elijah
The prophet Elijah is mentioned in Hebrew, Christian, and Islamic scriptures. In Luke, Jesus famously used the example of Elijah to stress his own rejection.
Continue reading “Elijah”Thank God you’ve got a Job
The music label ECM is well known to fans of jazz, but also of avant-garde classical music. Recordings in the latter camp are by familiar composers like Arvo Pärt, John Adams, Steve Reich, John Cage, Karlheinz Stockhausen—and Meredith Monk, who Rob Berg and I (and friends) caught at the lovely John Anson Ford Theater last month as she celebrated her eightieth birth year in song, movement, and music with the Bang on a Can All-Stars.1
Aside from Monk’s music, which was profound yet playful, I must mention that we arrived early enough to witness a deep-teal-colored cloudless sky framed by the theater’s walls. I had to look away; I didn’t want its perfection to pass. I was reminded of the John McLaughlin title, “What Need Have I for This—What Need Have I for That—I Am Dancing at the Feet of My Lord—All Is Bliss—All Is Bliss.”2
Officium
Definitely not dancing, but rather writhing, complaining—confronting—is Job, whose challenge to his Lord is neatly summed in the Christian devotional cycle, Officium Defunctorum (Office of the Dead). Thirty years ago this month, ECM recorded Job’s Parce mihi domine, from the Office, coupled with kindred motets, by Norwegian saxophonist Jan Garbarek and British quartet The Hilliard Ensemble, under the simple title of Officium. This arranged marriage was contrived by ECM founder Manfred Eicher, inspired by composer Cristóbal Morales’s sixteenth-century setting of the Office, which Eicher (re)heard while filming his Holozän, based on Max Frisch’s novel Man in the Holocene. In the booklet that accompanies the ECM release, Frisch mentions “driving through the jagged lava fields of Iceland” during filming, of his protagonist’s “encroaching isolation,” the landscape “a metaphor for the silencing of mankind whose history has come to an end.”
Continue reading “Thank God you’ve got a Job”Jim Morphesis: Conversations in Isolation
The sun will never disappear
But the world may not have many years
— John Lennon, “Isolation”
In the summer of 2020 I contacted visual artist Jim Morphesis to ask his permission to reprint his private reply to Rudy Perez in response to Part 2 of my Portrait of Rudy Perez series. Jim had reminded Rudy of how the two had met on July 24, 1981, when Rudy appeared on Rona Barrett’s television show.
Continue reading “Jim Morphesis: Conversations in Isolation”The Old Normal
I was annoyed Tuesday when the Biden-Harris tribute to the 400,000 fallen included that old, mm…, warhorse “Amazing Grace.” I muttered to my wife Andrea Carney, “Well, as long as they don’t trot out ‘Hallelujah’…,” which of course they did. “Amazing Grace” showed up time and again during the inaugural spectacle. Continue reading “The Old Normal”
Merry Kitschmas
This post looks at speculations about the physical appearance of Jesus. Continue reading “Merry Kitschmas”
Everybody Dance Now 4: Time/Travel
This fourth edition of Everybody Dance Now involves travel in space and time, beginning with a short from Arizona filmmaker and photographer Harrison J. Bahe of Navajo Joe Films. “Xibalba” comes from the soundtrack of The Fountain (2006) composed by Clint Mansell, which also accompanies Bahe’s film. Xibalba is the Mayan underworld, which figures in The Fountain, a once-and-future picture that weaves together Mayan and Hebrew mythology, featuring a Spanish conquistador astoundingly being recognized by a native priest as the First Father, the life source. Continue reading “Everybody Dance Now 4: Time/Travel”
“Eat the book”: Electric Evangelists 2
This second and likely last installment of Electric Evangelists (see Part 1) looks at longer works by two composers, both choosing to present religious texts simply spoken atop electronic scores. The third and fourth pieces are artifacts of pop culture, coupling SoCal evangelical eccentricity with European élan. The last composition contains no text at all. Continue reading ““Eat the book”: Electric Evangelists 2″
Observing the Sabbath: Killing the Rosenbergs
Note: See also Part 2 and Part 3 of this trilogy.
As early as I can remember I was placed in front of the radio (we had no television). I was exposed to music, advertisements, dramas, and news. At age three I tried to read newspapers. I simply wanted to read about what I’d heard. By the age of five I was reading the “briefs” in the back pages because they were easier for me, but they also could lead me to bigger stories. In particular I remember reading briefs about spies.
I was eight years old in 1950 when Julius and Ethel Rosenberg were arrested on an eventual charge of—not espionage—but rather conspiracy to commit espionage. Their co-conspirator Morton Sobell also was arrested (while in Mexico during which time Julius was arrested).3 Julius had been implicated by Ethel’s brother, David Greenglass, who said at trial that in September 1945 he’d given Julius a nuclear bomb diagram as well as verbal scientific secrets, typed up by Ethel,4 which presumably were transferred to the Soviet Union. Continue reading “Observing the Sabbath: Killing the Rosenbergs”
Acts of Faith: Electric Evangelists 1
Exactly a year ago my discussion with a comrade about music-compelled-by-struggle led to my first original post here, Attica: Coming Together. Last Friday, talking with this same friend caused me to create a list of musics that employ the spoken word—faith-based speech specifically. After jotting down a few titles I came across an extensive list posted for Easter 2013 by one Mr. Fab, a Los Angeles-based deejay and musician. He helpfully includes the name of each orator, which indicates the popularity of two in particular, R. W. Schambach and Gene Scott. My list nearly ended with Praga Khan’s setting of the former in 1991, but Fab provides twenty more years of titles.
My Friday conversation involved Brian Eno and David Byrne’s album My Life In the Bush of Ghosts for which they used the voice of Kathryn “I Believe In Miracles” Kuhlman. While her estate wouldn’t approve licensing, a 1980 UK bootleg of the intended track and others circulated apparently before the official album was released in early 1981.5 Bush of Ghosts was completed in October of 1980 and Eno and Byrne must have scrambled to replace Kuhlman’s vocal: the substitute was an “unidentified exorcist” recorded the previous month in New York. Both these speakers are acts in their own right, with the exorcist commanding (below), healer Kuhlman exploring (at least initially).
Continue reading “Acts of Faith: Electric Evangelists 1”