Death be not proud: We’ve Been Here Before

Oriental Mourning

There were varied responses to an earlier pandemic, and I first read the following poem in a 1989 collection, Poets for Life: 76 Poets Respond to AIDS. David Kalstone was James Merrill’s friend whose study of Elizabeth Bishop, Marianne Moore, and Robert Lowell was cut short by his death in 1986. Caro is an Italian endearment.

There were varied responses. What are our varied ways today? How to be in solidarity in a time of distancing?

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Rosenberg Resistance

Léger - Mockup for a scarf

The year 2003 marked the fiftieth anniversary of the execution of Julius and Ethel Rosenberg. Their killing had a great impact on my wife Andrea Carney (see Part 1 and Part 2 of our trilogy). Somehow I learned that a major commemoration would be held in New York City on June 19, the same day they were killed. It was produced by the Rosenberg Fund for Children, founded in 1990 by the Rosenbergs’ son Robert, who was grateful for the support he and his brother Michael had been shown during the jailing of, and after the killing of, their parents. The fund’s purpose is “to find and help children today who are enduring the same kind of nightmare he endured as a child.”1

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Observing the Sabbath: Killing the Rosenbergs

Ethel and Julius Rosenberg photo image

Note: See also Part 2 and Part 3 of this trilogy.

As early as I can remember I was placed in front of the radio (we had no television). I was exposed to music, advertisements, dramas, and news. At age three I tried to read newspapers. I simply wanted to read about what I’d heard.  By the age of five I was reading the “briefs” in the back pages because they were easier for me, but they also could lead me to bigger stories. In particular I remember reading briefs about spies.

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Sibling Cities in an Invisible Empire

KKK Letter

We’re all familiar with the Charlottesville chant from two years ago: Jews Will Not Replace Us.

It’s a perennial paradox. Torch-bearing worshippers of an almighty God, who answers prayers with miracles, and devotion with salvation, at the same time have an inferiority complex as vast as their numbers. In 2014 the Pew Research Center’s Religious Landscape Study reported that if the U.S. had a population of only 100 (adults) there would be two Jews, one Muslim, and 71 Christians. Verily: Jews will not replace Christians. But what might rightly rile these folks are two other Pew stats: 1) only 47 of those 71 nominal Christians are white and 2) as many young people identify as “unaffiliated” as they do “Protestant.”2 (Earlier I discussed how sex surveys of young people show that about 1 in 5 don’t ID as straight—about the same percentage as the unaffiliated total in the Pew poll.)

KKKpleton

When my wife Andrea Carney and I first moved to our Denver neighborhood in 2005, Andrea found it was named for a mayor who had profited politically from the prototype of what we saw in Charlottesville. We were heartened in 2015 when Black Lives Matter began an effort to change the name.

Town Center Sign
A Black Lives Matter 5280 banner is draped over our local town center sign in August 2015. The oblong Stapleton logo below the LED screen no longer appears on the sign, an indication of how the name is being removed from public display, little by little.

In July of this year, we and our neighbors (property owners only, no renters) voted whether to retain the neighborhood name Stapleton, which we inherited from the former airport on which our plots are platted. (Our true legacy, of course, is from indigenous people, as explained here.)

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