Exactly a year ago my discussion with a comrade about music-compelled-by-struggle led to my first original post here, Attica: Coming Together. Last Friday, talking with this same friend caused me to create a list of musics that employ the spoken word—faith-based speech specifically. After jotting down a few titles I came across an extensive list posted for Easter 2013 by one Mr. Fab, a Los Angeles-based deejay and musician. He helpfully includes the name of each orator, which indicates the popularity of two in particular, R. W. Schambach and Gene Scott. My list nearly ended with Praga Khan’s setting of the former in 1991, but Fab provides twenty more years of titles.
My Friday conversation involved Brian Eno and David Byrne’s album My Life In the Bush of Ghosts for which they used the voice of Kathryn “I Believe In Miracles” Kuhlman. While her estate wouldn’t approve licensing, a 1980 UK bootleg of the intended track and others circulated apparently before the official album was released in early 1981.1Bush of Ghosts was completed in October of 1980 and Eno and Byrne must have scrambled to replace Kuhlman’s vocal: the substitute was an “unidentified exorcist” recorded the previous month in New York. Both these speakers are acts in their own right, with the exorcist commanding (below), healer Kuhlman exploring (at least initially). Continue reading “Acts of Faith: Electric Evangelists 1”
Listening to songs by The Royal Family and the Poor while writing my last post, I found myself comparing them with those of Scott Stapleton, who has created and contributed to music in various guises: solo, Virgin Forest, Phosphorescent, New Duo.
I first became enamored of Stapleton when viewing the chipped silver laquer of his nails as he played pedal steel on Phosphorescent’s “Song for Zula” at Glastonbury in 2014. It’s just about all we see of him apart from a denim shirt. His picking is tasteful and ensemble (yes that’s an adjective) and contrasts with his keyboard work the year before on Phosphorescent’s “The Quotidian Beasts” at the SXSW music festival. There, he is flamboyant in a red T on the keys, practically conjuring the song’s lyrics as they are sung by Matthew Houck (aka Phosphorescent), with flourishes from his hands and arms.
Last week, when I was uninspired whilst reviewing my running list of blog topics, YouTube operated as a sort of Oblique Strategies, the deck of cards initially developed by musician Brian Eno and artist Peter Schmidt independently in the late 1960s and early ’70s. (Eno included four of Schmidt’s prints in his 1977 album Before and After Science.) The cards’ suggestions and comments can act as disinterested—oblique—prods for artists when they encounter roadblocks during the creative process. And so YouTube essentially did the same for me, but not obliquely—rather, evidently, based on my past searches and pointing-and-clicking. “Recommended for you” last week was an obscure track from The Zulu Compilation (1984), an album I happen to have in my collection. Zulu Records was formed by Jayne Casey and Ambrose Reynolds (both of whom also worked in the band Pink Industry, which issued lovely minimalist and melancholic music in the ’80s). The compilation is perhaps most collectible for its inclusion of a pre-Trevor Horn version of “Love Has Got a Gun” by Frankie Goes to Hollywood.
I hadn’t listened to that compilation LP in years and had completely forgotten the track YouTube selected for me: “The Kremlin in Flame [sic]” by S.T.F.O.T.P.A. It sounds like something from the 1976 Art & Language-Red Crayola collaboration, Corrected Slogans (discussed in my post I Found That Essence Rare). After some searching I found the identity of the track’s creators in a 2010 interview by Arthur McDonald of The Royal Family and the Poor fame. Except that I’d never heard of the band. Or, rather, when coming across their LPs, two of which were issued by Factory Records, I’d passed them by. Continue reading “Vaneigem and Bubblegum”
This second installment of movement musings begins (or rather ends…) below with a variation of a video sampling technique that I covered in “Knee, Sugar” of the last section of Everybody Dance Now 1 (Knee, Sugar, Hammer, Shame). I also look at what was suggested by “Shame”: what might be seen as anti-dance, or what I call adansual.
I first became acquainted with the Australian band Bumblebeez 81 via their suggestive “Pony Ride” from 2002. Five years later they released “Dr. Love,” the promo for which involves a parody of a dance music video that could have been shot on a smoggy day along the Los Angeles River. All the performers sport Sharpie-ed chest adornments: pushbuttons and keyboards, chains, phones and headphones, a bandolier, a mink stole, an LP, even sham shoes. Rapper Christopher Colonna is bedecked in markered bling, and his sister Queen ViLa, dons an eyepatch through which she easily sees. The promo’s coda reprises the song’s sonics with pushbuttons pushed and keyboards keyed, essentially A/V sampling.
An instance of years-ago seeming yester-day. My recently departed comrade, Lowell May, in a fortunate instance of synchronicity, on September 12, 2011 forwarded a snippet of Karl Marx just two months after musician Brian Eno had issued his collaboration with poet Rick Holland, Drums Between the Bells (and six days before Occupy Wall Street). What Lowell sent was a blog post of the same date by one N Pepperell, lecturer at an unnamed university in Melbourne, who felt the quotation from Marx “is on point for the sorts of reading strategies I apply to his style in Capital.” The language of this relatively obscure open letter, published twenty-four years before Capital, when Marx was 23, abstractly mirrors that of Holland’s words atop Eno’s soundtrack. Continue reading “Marx and Eno”