The year 2003 marked the fiftieth anniversary of the execution of Julius and Ethel Rosenberg. Their killing had a great impact on my wife Andrea Carney (see Part 1 and Part 2 of our trilogy). Somehow I learned that a major commemoration would be held in New York City on June 19, the same day they were killed. It was produced by the Rosenberg Fund for Children, founded in 1990 by the Rosenbergs’ son Robert, who was grateful for the support he and his brother Michael had been shown during the jailing of, and after the killing of, their parents. The fund’s purpose is “to find and help children today who are enduring the same kind of nightmare he endured as a child.”1 Continue reading “Rosenberg Resistance”
What follows is the recollection and reflection of a remarkable musical work, and my work experience around it.
The prison strike of late summer 2018 was in part a commemoration of the killing of prison organizer and author George Jackson on August 21, 1971 as well as the uprising his death sparked (in part) at Attica nineteen days later on September 9. Having just turned 16 at the time, although I was involved in antiwar activity in Boulder, Jackson and Attica were two coastlines away and easy enough for me to ignore. Two years later I was reacquainted with those struggles—through music. Continue reading “Attica: Coming Together”
In my time looking at the lives of members of the early Mattachine, perhaps the most enigmatic was Paul Benard (April 24, 1916–November 7, 1954).
One of the eight men pictured in the famous “Christmas tree” photograph taken by Jim Gruber in 1951, Benard turns out to have been considered for a role in the Mattachine’s leadership. He left the group and left Los Angeles but remained in contact with members, only to die in 1954.
To my surprise last year, a chance query by Víctor Macías-González, Professor of History and Women’s, Gender, and Sexuality Studies at University of Wisconsin–La Crosse provided me with Benard’s birth name, and I was able to construct a very detailed account of his early life. Had the existing Mattachine leadership known about his involvement in the “little” and leftist theater endeavors of New York, San Francisco, and Los Angeles, they’d have seen him as a comrade.
This profile of Paul Benard is adapted from my work-in-progress with the working title The Feeble Strength of One: Bob Hull, Chuck Rowland, Maxey, Marx and the Mattachine. Because its length likely would prevent its eventual publication as-is, I offer it here. Lengthy as it is, more study of Paul Benard is warranted.