This is a second conversation with dancer-choreographer Rudy Perez, taking place last month on May 30. During our review of Part 1 Rudy raised a few topics that I wanted to pursue. And, of course, there had been the murder of George Floyd on Memorial Day, and the reactions from coast to coast.
Comment by David Hughes: The present pandemic has inspired many performing artists: locked down, they are reinventing old works and coming up with new ones. A century ago in 1914, labor bard Joe Hill did the same from his own lockdown—a Salt Lake City jail—lifting lines from “The Internationale” and composing new ones like these from “Workers of the World, Awaken”:
If the workers take a notion, They can stop all speeding trains; Every ship upon the ocean They can tie with mighty chains; Every wheel in the creation, Every mine and every mill, Fleets and armies of the nation, Will at their command stand still.Continue reading “For a Clinic Without Supervisors”
Last year, in Everybody Dance Now 1, I reminisced about studying with dancer-choreographer Rudy Perez in the early 1980s. Nearly four decades later Rudy agreed to let me interview him a week ago, on May 13. What follows has been lightly edited for clarity.
Years ago I was surprised when my brother Richard told me that filmmaker Penelope Spheeris was singer-songwriter Jimmie Spheeris’s sister. She: creator of The Decline of Western Civilization, the punk rock doc I saw only last night, tho’ I saw the bands she shot. He: creator of ethereal ballads I found amongst my brother’s LPs when I returned home to Boulder from Los Angeles in the ’70s while he was living abroad. Continue reading “Left the Nest: Jimmie and Penelope Spheeris”
Before Christmas I checked out a book from my little public library branch: Naomi Wolf’s Outrages: Sex, Censorship, and the Criminalization of Love. I had a lot of other things to read and left it for last, not knowing what it contained, vaguely recognizing the author’s name. Turning to it, I recognized Wolf’s photo. If nothing else, readers might remember her defense of Julian Assange when he was accused of sex crimes in Sweden. I thought the book would be a history of censorship, but it’s more comprehensive. By returning to a cast of characters Wolf creates an intimate narrative against the mise en scène of her historical sweep and sociopolitical stance. Continue reading “Symonds, Whitman, Rossetti and Rake”
In a comment to my post The Stranger Alongside Me in September our friend Milania remarked on my being a rescuer. In reply my husband David Hughes said, “I guess you could say she rescued me forty-four years ago this month! We’ll have to have Andrea tell that tale some day.” Milania urged me to do so “sooner rather than later.” Okay, but I should say that “rescue” sounds more dramatic that it really was, although David and I agreed that this story could get a little bit personal. Continue reading “And He Never Left!”
This second and likely last installment of Electric Evangelists (see Part 1) looks at longer works by two composers, both choosing to present religious texts simply spoken atop electronic scores. The third and fourth pieces are artifacts of pop culture, coupling SoCal evangelical eccentricity with European élan. The last composition contains no text at all. Continue reading ““Eat the book”: Electric Evangelists 2″
Exactly a year ago my discussion with a comrade about music-compelled-by-struggle led to my first original post here, Attica: Coming Together. Last Friday, talking with this same friend caused me to create a list of musics that employ the spoken word—faith-based speech specifically. After jotting down a few titles I came across an extensive list posted for Easter 2013 by one Mr. Fab, a Los Angeles-based deejay and musician. He helpfully includes the name of each orator, which indicates the popularity of two in particular, R. W. Schambach and Gene Scott. My list nearly ended with Praga Khan’s setting of the former in 1991, but Fab provides twenty more years of titles.
My Friday conversation involved Brian Eno and David Byrne’s album My Life In the Bush of Ghosts for which they used the voice of Kathryn “I Believe In Miracles” Kuhlman. While her estate wouldn’t approve licensing, a 1980 UK bootleg of the intended track and others circulated apparently before the official album was released in early 1981.1Bush of Ghosts was completed in October of 1980 and Eno and Byrne must have scrambled to replace Kuhlman’s vocal: the substitute was an “unidentified exorcist” recorded the previous month in New York. Both these speakers are acts in their own right, with the exorcist commanding (below), healer Kuhlman exploring (at least initially). Continue reading “Acts of Faith: Electric Evangelists 1”
As I noted in my last post, I can’t ignore Morrissey’s recent displays of support of the relatively new political party For Britain. What follows is my personal approach to the ongoing controversy—mainly looking for clues in Morrissey’s own words via his 2013 memoir, Autobiography (London: Penguin Classics). But I begin by listening to his new album. Continue reading “Morrissey and Milkshakes: Some Say (I Got Devil)”