My introduction to the public restroom would have been in kindergarten, 1960–61. There were issues.Continue reading “In the Can”
This is a second conversation with dancer-choreographer Rudy Perez, taking place last month on May 30. During our review of Part 1 Rudy raised a few topics that I wanted to pursue. And, of course, there had been the murder of George Floyd on Memorial Day, and the reactions from coast to coast.
What follows has been lightly edited for clarity. Many thanks to Susan Perry Miick for her help with photographs. Continue reading “Portrait of Rudy Perez 2: Remain in Light”
1952 was a watershed year for the Mattachine. The organization had begun its engagement with the larger community by standing in solidarity with Mexican Americans who, like homosexuals, were targets of the Los Angeles Police Department. With the arrest of its cofounder Dale Jennings in March of that year, the Mattachine had a test case of its own to rally ’round, but in that effort the group turned inward rather than outward. I examine this dynamic in the first of three articles, “Harry Hay Meets His Match.” I also look toward the remarkable woman Hay met along the way.
The gamble to back Jennings paid off. His superb legal representation—bankrolled by Mattachine fundraising—resulted in a hung jury, allowing the organization to capitalize on an impossible dream: an admittedly homosexual man beating a charge of lewd vagrancy. “Blown Cover: The Arrest of Dale Jennings” reviews some of the particulars of the case, including the identity of his arresting officers. I also examine LAPD’s liberal employment of the lewd vagrancy allegation as well as its use of a tactic known as the “third degree” and brutalization in general.
In the fall of 1952, emboldened by Jennings’ success in court, the Mattachine once again turned its gaze outward, this time to civic leaders and local candidates for office. The vehicle of outreach was a brief survey known to have been completed by only three or four respondents, but when it came to the attention of a local newspaper columnist, the concerns he voiced about the Mattachine turned out to reflect those already in the minds of its members, as discussed in “Queer Questionnaire and Coates Column.”
The above three articles are adapted from my work-in-progress with the working title The Feeble Strength of One: Bob Hull, Chuck Rowland, Maxey, Marx and the Mattachine. Because their length likely would prevent their eventual publication as-is, I offer them via The Tangent Group.
Gerard “Gerry” Brissette (November 12, 1926–September 20, 1980) almost singlehandedly organized what we now know as the Mattachine Society in the San Francisco Bay Area.
With his direction, facilitation, and participation the organization in Northern California grew from a virtually useless mailing list in mid-February 1953 to being active enough to send delegates to the Mattachine’s constitutional convention in April and May of that year. Nearly as quickly, following the conventions, Brissette became disillusioned with the organization’s trajectory and fell away. Due to a series of letters between Brissette and Mattachine cofounder Chuck Rowland in 1953, we are privy both to Brissette’s early biography as well as his motivations and challenges in building the organization in San Francisco and the East Bay. A 1976 interview of Brissette conducted by historian John D’Emilio aids in the latter regard as well.
This profile of Gerry Brissette is adapted from my work-in-progress with the working title The Feeble Strength of One: Bob Hull, Chuck Rowland, Maxey, Marx and the Mattachine. Because its length likely would prevent its eventual publication as-is, I offer it on The Tangent Group.
I edited and commented on this extensive interview of LGBTQ activist, publisher, and eroticist Hal Call, conducted by author Paul D. Cain (Leading the Parade: Conversations with America’s Most Influential Lesbians and Gay Men, 2002).
Interview published on The Tangent Group.
In my time looking at the lives of members of the early Mattachine, perhaps the most enigmatic was Paul Benard (April 24, 1916–November 7, 1954).
One of the eight men pictured in the famous “Christmas tree” photograph taken by Jim Gruber in 1951, Benard turns out to have been considered for a role in the Mattachine’s leadership. He left the group and left Los Angeles but remained in contact with members, only to die in 1954.
To my surprise last year, a chance query by Víctor Macías-González, Professor of History and Women’s, Gender, and Sexuality Studies at University of Wisconsin–La Crosse provided me with Benard’s birth name, and I was able to construct a very detailed account of his early life. Had the existing Mattachine leadership known about his involvement in the “little” and leftist theater endeavors of New York, San Francisco, and Los Angeles, they’d have seen him as a comrade.
This profile of Paul Benard is adapted from my work-in-progress with the working title The Feeble Strength of One: Bob Hull, Chuck Rowland, Maxey, Marx and the Mattachine. Because its length likely would prevent its eventual publication as-is, I offer it here. Lengthy as it is, more study of Paul Benard is warranted.
The Federal Bureau of Investigation turned 108 this year, originally having been considered a reform of what the New York Times called a “tangle” of the Secret Service. “The plan is nothing less,” wrote the Times in 1908, “than the merging of the Secret Service and the detective agencies of all departments of the Government into a Bureau of Criminal Investigation, a sort of Federal police, to be incorporated under the Department of Justice.” Lest the notion of such a Federal force strike fear, the Christian Science Monitor cooed:
These employees of the government are not ‘police spies’ and should not be denominated as such even by those who entertain a passing resentment toward the system. In the great majority of cases they are simply confidential agents of the government, and their calling is just as legitimate as that of the confidential agents of corporate and private business concerns.
People interested in what the FBI has been up to during the last century can browse its Vault, an online treasure trove of thousands of documents released either via Freedom of Information Act requests, or by the Bureau’s own largesse.
A sexually circumscribed stroll through The Vault’s index reveals files on several shady characters: Alfred Kinsey, Amelia Earhart, Alger Hiss, Bishop Fulton Sheen, Black Dahlia aka Elizabeth Short, Bayard Rustin, Bettie Page—that’s just the A’s and B’s. (All subjects are listed—but not precisely sorted—by first names.) The C’s are worth a gander, revealing the Bureau’s political inquiries: Cardinal Francis Spellman, Clark Gable, Carl Sagan, Casey Kasem, Christic Institute, César Chávez, Carl Sandburg, Coretta Scott King, COINTELPRO, and none other than Clyde A. Tolson—J. Edgar Hoover’s first mate in the FBI.
Vile Vault examines the FBI investigation of the Mattachine Society and ONE magazine. And the identity of a snitch.
Wallace de Ortega Maxey was a founding member of the Mattachine Foundation, which was the public face of the clandestine Mattachine Society. In that capacity, Maxey is best known as having hosted the Mattachine’s constitutional conventions, in the spring of 1953, at Los Angeles’ First Universalist Church where he was pastor. Later, Maxey became a champion of free speech, to the point of being a defendant in a significant obscenity case.
I composed two versions of the profile of Maxey.
- A relatively brief overview of Maxey’s life focusing on his work with the Mattachine and anti-censorship efforts, posted on The Tangent Group
- A longer profile of Maxey from an ecclesial perspective for The Lesbian, Gay, Bisexual and Transgender Religious Archives Network / Pacific School of Religion
I edited and commented on this extensive interview of LGBT[he hated Q] archivist Jim Kepner, conducted by author Paul D. Cain (Leading the Parade: Conversations with America’s Most Influential Lesbians and Gay Men, 2002).
Interview published on The Tangent Group.